SwamiG Institute logo SWAMIG INSTITUTELunar JTP 2026 • Global Priesthood
Lunar JTP 2026

Global Priesthood

Lavell’s Four-Week Khemetic–Ifá Initiation Path
followed by One Full Year as Iyawo on the Mat

KNOW. ALIGN. INITIATE. EMBODY. SERVE.

Ancestors • Lineage • Neter • Orisha • Spirit

Lavell Global Priesthood four-week initiation and one-year Iyawo formation infographic

The four-week period establishes the sacred foundation, prepares the necessary implements and initiatory relationships, and guides Lavell through Devotion, Power, Wisdom, and Priesthood. The following year is the period in which the initiation is practiced, tested, disciplined, integrated, and demonstrated.

Four Weeks — Initiation

Week 1 — Sacred Identity, Devotion & Ilekes

Auset • Yemaya • Het-Heru • Oshun • Amen • Ausar • Obatala

  • Iwa Pele and Maat
  • Ancestor and lineage consciousness
  • Devotional practice
  • Personal altar discipline
  • Ilekes preparation and reception

Gate I: Ilekes — Devotion & Sacred Identity

Week 2 — Protection, Power & Warriors

Herukhuti • Ogun • Sebek • Eshu • Geb • Ochosi • Heru • Shango

  • Discipline and sacred boundaries
  • Protection and responsibility
  • Ajagun and Ajogun
  • Sacrifice and correct use of power
  • Warrior discipline

Warrior reception remains dependent upon divination.

Gate II: Warriors — Protection, Direction & Structural Power

Week 3 — Tehuti, Orunmila & Sacred Wisdom

Tehuti • Orunmila • Sekert • Olokun

  • Tehuti / Orunmila correspondence
  • Maat as an oracle foundation
  • Ori and destiny
  • Introduction to Odu and Four-Cowrie foundations
  • Koleoso: An Ifá Oracle of Tehuti
  • Sacred speech, ethics, memory, observation and journaling

Hand of Ifá or related implements are received only when confirmed through divination and appropriate lineage protocol.

Gate III: Wisdom — Tehuti, Orunmila & the Oracle

Week 4 — Priesthood, Ancestors & Crowning

Nekhbet • Iyami • Uatchet • Oya • Sheps • Egungun

  • Ancestor service
  • Ritual responsibility
  • Priestly speech
  • Royal legacy
  • Community service
  • Sacred implements
  • Priesthood vows and crowning preparation

When confirmed through divination and elder review, the week culminates in Priesthood Initiation / Crowning.

Gate IV: Priesthood — Initiation, Crowning & Entry onto the Mat

One Year — Iyawo on the Mat

The crowning begins the formation; it does not complete it. The one-year period translates the four-week initiation into disciplined priestly embodiment.

Months 1–3 — Silence, Devotion & Stabilization

Auset / Yemaya — Transformational Devotion

Personal discipline, altar work, prayer, offerings, character development, observation and adjustment to initiated consciousness.

Months 4–6 — Protection, Character & Responsibility

Herukhuti / Ogun — Warrior Current

Boundaries, reliability, sacrifice, sacred responsibility, spiritual protection, service and correct use of power.

Months 7–9 — Divination, Wisdom & Sacred Speech

Tehuti / Orunmila — Accessing Infinite Wisdom

Odu study, Koleoso, divination practice and ethics, journaling, interpretation, memory, sacred speech and ethical counseling.

Months 10–12 — Ancestors, Service & Priestly Embodiment

Royal Service — Priesthood as Responsibility

Ancestor service, ritual preparation, community service, teaching, maintenance of sacred implements, Neter–Orisha correspondence and responsible leadership.

Completion of the Iyawo Year

Approximately one year after initiation, Lavell undergoes Divination • Elder Review • Demonstration • Reflection • Priesthood Confirmation. Completion is based on demonstrated character, knowledge, ritual discipline, divination development, service, responsibility and spiritual maturity—not simply the passage of time.

4 Weeks — Initiation 52 Weeks — Embodiment

The four weeks open the door.
The year teaches Lavell how to walk through it.

All initiations, implements, elevations and transitions remain subject to divination and appropriate priestly determination.